Monday, February 26, 2024

One Man’s Journey of Faith!

 2nd Sunday in Lent!

 

Prayer

                                                                     John 3:1-17

First Movement:                               

            During my first full time pastorate in another faith tradition, I had two deacons.  Deacons in that tradition were kind of like lay leaders in ours.  They were both very faithful leaders in the church, but upon visiting them, I found that there was always a point of contention between the two.  The one was a very deep thinker who was always asking questions; in any discussion, he seemed to always play the devils advocate so to speak.  He always had a question to ponder.  He didn’t take anything at face value.  He taught a Sunday School class and was a big worker in the church.

 

            The other found his ministry in the evangelistical part of the church.  When I first went there, he said he would take me around to meet the shut-ins and to visit prospective members in the area.  He was an important resource in that way.  He helped me meet many people who used to be active in the church who were not.  He helped me meet many people in the community who were not churched.  He had all the scriptures in mind to lead someone to Christ, and he sought opportunities to use them.  One of his favorite scriptures was, “I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.” (I John 15:13)  To him, this scripture meant that you could “know” that you were saved, and if you did not know, maybe something was wrong.

 

            When I first visited my deep-thinker deacon, I hadn’t been visiting long when he asked me, “Do you think you can know by any shadow of a doubt that you are saved?”  I said something like, “I think we can have an assurance that we are saved, but I think there will always be times we’ll have our doubts; Satan will see to that.”  He proceeded to tell me about a discussion he had had with the other deacon in which, the other deacon had told him he wasn’t saved if he didn’t “Know” it.  The other deacon felt he was missing something!  As a result, this deacon always struggled with that knowing piece, and as you can imagine, there was always a point of contention between the two.  I think he was a little jealous of the one who seemed to have it all figured out, and he acted out sometimes as a result.  We’ll come back to this later!

           

Second Movement:

            Our scripture today from John’s gospel, is about a Pharisee named Nicodemus, who comes to talk to Jesus by night.  The closest comparison in the synoptic gospels is the story of the Rich Young Man or Ruler who asks what he must do to be saved, but in John’s gospel, he is given a name, is a Pharisee, and he doesn’t ask what he needs to do to be saved, but he just comes, and Jesus tells him, “You must be born again.” 

 

            Remember I told you:  “John’s gospel is different.  John seems to march to a different beat.  His gospel has been called the maverick gospel. Robert Kysar wrote a book about John’s gospel called “The Maverick Gospel” because John’s gospel seems to stand alone.  When you look at something in John’s gospel, you do well to look at what is different from the other gospels and ask yourself why John felt the need to record it differently.”  I also said, “It seems to me that John is more into interpreting what has happened than just recording for us what has happened.”

 

John has this discussion about being born again. It is from John’s gospel that we get this theology of the new birth in Christ.  He says,  if Jesus is lifted up, he will draw all people to himself.  He says, that Jesus came so that whosoever believes can have eternal life!  He is interpreting for us what Jesus did.  Also, I think John wants us to follow Nicodemus’s story a little closer for a reason.

 

Here Nicodemus comes by night.  He is a Pharisee, and following Jesus would not be a popular thing in his circles, but he comes to have this discussion with Jesus.  He seeks him out; he has questions.  Nicodemus opens with “I know you are a teacher from God; you couldn’t do these things otherwise.” This is somewhat of a faith statement!   Then Jesus offers to him, “No one can see the kingdom of God without being born from above.”  This is a new concept for Nicodemus.  How can someone who is already alive enter into the womb and be born again?  Following this is an explanation offered by Jesus including the very familiar John 3:16 passage.  Here, it doesn’t say he went away sorrowfully because he had much riches; it doesn’t really say what Nicodemus did.  I think we have a man here who has expressed a limited amount of faith in Jesus but is struggling with some of the concepts based on his background.  John picks back up with Nicodemus in John 7:50 with him in a discussion with other Pharisees about Jesus; Nicodemus asks here, “Our law does not judge people without first giving them a hearing to find out what they are doing, does it?”  He is kind of coming to the defense of Jesus.  Then finally, John records him in John 19:38-40, when all the other disciples have fled and disowned Jesus, coming with Joseph of Arimathea to claim Jesus’ body and prepare it for burial.  When all the others had fled, he was willing to step up and be numbered with Jesus’ followers. 

 

I think John wants us to follow Nicodemus a little closer because our journey isn’t always one with no questions or doubts, but nevertheless, it is a journey of faith.  Today, just like in Nicodemus’ journey of faith,  Jesus is not afraid of our questions!  It is okay to ask questions!   John also wants us to see that sometimes that one who is asking all the questions is the one still standing when all others have fled!  They are the ones who are really growing in faith!

 

Third Movement:  

            John knew that we would have questions; that is why in I John 15:13 he writes, “I write these things to you who believe in the name of the Son of God, so that you may know that you have eternal life.”  John is trying to give us some assurance in spite of our questions.  He is trying to answer some of the questions.  He is not trying to say that we will know beyond the shadow of a doubt, and if we do not know beyond the shadow of a doubt or if we question, we aren’t saved!  That is really making this verse say something it isn’t saying. 

 

Forth Movement:

            I said I’d come back to my two deacons.  I think they both had faith.  They were both great workers in the church.  None of us are perfect, and neither of these were perfect.  They both had their strong points.  The one was good at allowing people to ask the questions and grow in their faith.  The other was good at reaching out to those on the outside and trying to bring them in.  The latter and his wife were great friends to us and offered to be substitute grandparents for our children while we were there, for which I will always be grateful!   I wish they could have understood each other’s journey more.  I wish they could have valued each other’s part a little more and not felt intimidated by the other. 

 

            Nicodemus’ story reminds us that there is a place for both types in the kingdom of God.  Do you find yourself relating to either of my deacons?  Like the one, and maybe like Nicodemus, do you have questions?  Do you find yourself being the devil’s advocate sometimes?  Does faith not always come as easy to you as it seems to for others?  Do you find yourself jealous of others who seem to really have it all figured out?  Do you need to come to Jesus and just acknowledge your faith in the one who you see doing great things and to acknowledge that you have questions but that you want Christ’s help as you continue the journey this lent? 

 

            Or maybe faith comes pretty easy for you, and you don’t understand why some people have all the questions.  Maybe you see that as a lack of faith on their part?  Maybe you sometimes doubt their salvation?  Maybe you need to come and as Christ for patience and to help you to be more accepting of others who are also on the faith journey as you continue your journey this lent? 

 

            You can do both of these as you encounter Christ at the table this morning!  I invite you, as you walk away from the table, to look at the cross and be reminded of the price Christ paid for you so that you can live for God today!  It is not anything that we have done.  It is Christ who makes us worthy!

 

Prayer of Confession

Service of Communion

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